Surprise, surprise…. Another busy day for us. Up at 6, breakfast at 7, on the bus at 7:30,
hiking by 8. If you are looking for a
relaxing vacation – THIS IS NOT IT! But if you want one that will challenge
your mind, soul, and body I don’t know that you could find a better trip to
take.
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Part of the trail |
Our first stop today was
Mount Arbel. It stands about 2700 ft above the
Sea of Galilee and we started pretty close to the
bottom. It was a steep climb to say the
least, so much so that parts of it had metal hand holds which had been pounded
into the rock so you had something to grab on to and also step on as you
climbed.
Part way up the mountain we came across caves. These had been used by Jews who were fighting
Herod in 43 BC as a place to hide their families while they fought. Eventually the Romans found them and
massacred them. Now 70 years later Jesus
is telling the descendants of those murdered to love your enemy. Jesus was not bringing an easy message to
this area. It is sometimes just as hard
for us to accept this today.
Each of our hikes is also meant to help us experience
something of ancient times and John explained that rabbis of the time of Jesus
often would come here to be alone to pray and think before starting their day –
another indication that these guys were in great physical shape if this is how
they start their day! This is where
scholars believe Jesus gave his disciples the direction to ‘go out and make
disciples of all the nations’.
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Caves along the trail |
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Looking back down |
From the top of this mountain we could see the main area where
Jesus taught. They estimate that 80% of
his time was spent in the northern section of
Galilee
primarily because there were devout Jews in the area who were waiting for the
Messiah and the concept of a rabbi and discipleship was practiced in this area.
One of the main cities he taught in was
Chorazin. It was a small typical city around
Galilee where one of the main things they did was to make
olive oil. It also had one of the oldest
synagogues uncovered in
Israel. We studied the various elements of a
synagogue (ritual bath area before entering the synagogue, Moses seat where the
person scheduled to read from the Torah would sit, place from where the Torah
was read, etc.).
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Looking into synagogue from entrance |
One of the things which each synagogue would have was a
school room attached to the back or side of the building. It was here that young children would study
Torah until age 12. At that point if you
were a boy you would either start learning your father’s trade or, if you were
gifted in studying scripture, you would continue studying until about age
15. At that point you would either start
working the family business, or you could ask a rabbi if he would take you on
as a disciple. If you did not find one,
then off to work. By about 18 you would
then get married. The significance of
this is that, as we discussed, only Peter was married so that could well mean
that Jesus picked (and it was rare for the rabbi to pick the disciples) teenage
boys who essentially flunked out of religion since they were working with their
families. It was this simple group of
boys who carried his message throughout the area, eventually reaching the whole
world!
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Hill beyond the trees is sight for feeding 5000 |
Bethsaida was a fishing
village (the name actually means house of fishing) probably right on the
Sea of Galilee (the shoreline no longer comes right up to
the village). All of these villages were
fairly small with only 400-500 people living in each. What is remarkable is that Jesus called
Peter, James, Andrew, John, and Phillip from here! It was just a short way from here in one
direction that Jesus fed the 5000 and a short way the other direction where he
fed the 4000. So of course this is where
we ate lunch.
We discussed the section of the bible where Jesus’ disciples
are discussing the fact that they had forgotten to bring bread on one of their
trips and they only had 1 loaf and worrying about what to do. (Mark 8:
13-21) Jesus said: Didn’t I just feed
5000 with 5 loaves and 4000 with seven?
Don’t you get it yet?
Jesus was not saying that he could easily feed them with the
1 loaf but that we don’t need to worry about the more mundane things – He knows
what we need and will provide it. We
just need to trust in Him. In other
words – don’t sweat the small stuff (and most is small stuff)!
After lunch we drove over to a place where you can reach the
Jordan River.
Don’t let the name fool you, it is more like the
Jordan
stream. John said that except for flood
stage during the rainy season this is pretty much what it would look like. During the time of Jesus water signified
chaos or the devil. When water is
described in the bible it often involves storms or other trouble or
danger. By coming out of the water,
John’s baptism signified coming out of the chaos into order.
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Me in the Jordan River |
John told us how his children were baptized in the
Jordan last year
and he called any of us who wanted to be baptized to come on in (he was
standing in the water at this point). He
also said that normally the person would have gone out into the river
themselves, gone under the water, and come back out. So he also invited any of us who wanted to do
this to also feel free to do it. Several
of our group went out with John to be baptized and others of us re-dedicated
ourselves to God by immersing ourselves in the
Jordan. Even for those who did not feel moved to go
into the water it was a wonderful time of fellowship.
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A cool spot for bible study! |
We talked about how every time you make a
choice in your life that cannot be undone (getting married, having a child,
etc.) you are essentially reborn because you start a totally new life. It is important to keep God in all your
re-births, not just if you consider yourself reborn in Christ.
As if we did not already have enough to think about this day
(it is already taking me 2 days to summarize it!) we still had two more lesson
sites to visit.
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Harbor area where Simon was fishing |
The
Tabgha Springs is a location at the edge of the
Sea of Galilee where local fishermen would come to rinse
their nets when they were done fishing.
This is because there as a group of 7 springs in this area which
provided clean water plus it was located in a natural harbor area. Simon was here with his partners James and
John cleaning there nets when Jesus came by.
Jesus had already raised someone from the dead and performed many other
miracles so there was quite a crowd following him. He asked Simon to take him out in a boat so
he could teach out a little from the shore.
When He was done he told Simon to lower his nets to fish. They had fished all night but not caught
anything but when they lowered the nets they caught so many fish it almost sank
2 boats. They were both amazed and
afraid but Jesus reassured them and asked them to follow him as disciples. I always wondered about the part in the text
where it then said they dropped everything and left to follow him. But as John explained – here was the ‘rock star’
rabbi of the period asking them if they wanted to be his disciples (remember,
rabbis did not ask disciples to follow them, boys would ask to be a
disciple). I can now imagine them
jumping at the chance before Jesus changed his mind.
Our faith lesson was to learn to leave behind anything which
keeps us from following Jesus in our life.
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The Spring |
Our final stop for the day was actually just across the
street from the Tabgha springs. Along
with being a natural harbor, the hillside forms a natural amphitheater. This is the traditional location for the Sermon
on the Mount. We discussed how Jesus
would not have instructed his disciples in all of these things all at once but
instead they would have spent quite a lot of time going over each point. It may be that this was a favorite spot for
Jesus to take his disciples to discuss these various topics and that often
there would be crowds who followed to listen in. The gospel writers may have just grouped all
these teachings together as if it was one long sermon. Perhaps the better title would be teachings
on the mount.
We also discussed the story of the Prodigal Son and how the
father actually had 2 sons who were ‘lost’ in terms of their obligations to
him. The first by wanting his
inheritance right then and the second for being resentful when his brother
returns and not helping his father rejoice.
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Inside the Church of the Beatitudes |
As the rest of the group headed back to the hotel I did a
little extra hiking out to the Church of the Beatitudes. I thought I might be able to find them having
Saturday evening mass but arrived to find them about to close to tourists for
the day. They were nice enough to let me
in for a quick visit since I had obviously hiked up there (nice way to say I
was pretty dirty and sweaty with my hiking poles in hand). It was refreshing to sit in the church (more
the size of a chapel than a church) and read parts of the Sermon on the Mount
teachings. The only bad part of the
extra hike was about 50 yards of weedy field I had to hike through after
leaving the road. (I was still feeling
that the next day with all the small scratches – but it was well worth
it.)
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Church of the Beatitudes |
The hotel was within walking
distance but the extra hike added about 2.5 miles to my day. Not counting that side trip we hiked 4 miles
today (mostly up hill) for a total of 25.75 miles so far. I suspect that I have a shorter stride set on
my pedometer than I’ve actually been walking and hope to double check that in
the next day or so. I’ve been recording
the number of steps per day so if I find that this is off (seems low based on
how my feet feel at the end of the day) I’ll post the updated distance.
Some additional pictures:
Some of the excavation work at
Bethsaida is being done by people from the University of Nebraska at Omaha and some of the finds are also on exhibit there. This is the sign that says this. Bryan and I were surprised to find a reference to Omaha way out here.
(NOTE: Text, links, and photos are complete for this day.)
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